Lists of Knightly Accolades in the Liber Memorialis Friderici III. Imperatoris

by Alicia Lohmann

In 1436, shortly after his accession to power as duke, Frederick V, who would later become Emperor Frederik III, decided to make a pilgrimage to the Holy Land. After his return he created a list of knightly accolades, or dubbings (“Ritterschlagsliste”), in the so-called Liber memorialis Friderici III. imperatoris (Vienna, Austrian National Library, Cod. 2674, f.3), which provides information about the nobles who were knighted alongside Frederick at the Holy Sepulcher.[1] The young duke traveled to the center of the Christian medieval world, accompanied by at least 50 nobles and Bishop Marinus of Trieste. The list reads as follows:

Continue reading “Lists of Knightly Accolades in the Liber Memorialis Friderici III. Imperatoris”

Enlisting Allies

The National Memorial for Peace and Justice, Montgomery Alabama
photo by Soniakapedia

by Amanda Gerber

George Floyd, Regis Korchinski-Paquet, Breonna Taylor, Tony McDade, Dion Johnson, James Scurlock, Manuel Ellis, Ahmaud Arbery. These names are only an abbreviated list of Black lives brutally stolen by police or vigilantes during the past few weeks, a list that only includes names that rose to public attention and omits those routinely oppressed and over-policed. Continue reading “Enlisting Allies”

James Joyce’s Refrigerator, or, Thirteen Ways of Looking at Lists (numbers 7-13)

by Jeremy Gavron

Seven. I know, too, that the list is involved in what I know.

Eight. So we have looked at a poetry list, a memoir list and now I want to look briefly at a fiction list: “An Incomplete Timeline of What We Tried”, by Debbie Urbanski. Here are some lines from the beginning of the story, followed by some lines from the end.

Continue reading “James Joyce’s Refrigerator, or, Thirteen Ways of Looking at Lists (numbers 7-13)”

Medieval Lists of the Dead: What Are They and Who Reads Them?

by Laura Moncion (University of Toronto)

The premodern period was full of lists, as many of this blog’s previous entries have shown. Medieval monasteries in particular, as the bureaucratic centres of medieval Western Europe, produced and dealt with a large number of lists: the monastic hours of each day, calendars of saints’ days, monastic rules and customaries, charters, profession and patronage records, and many others. Among these types of monastic lists are lists of the dead, including the monastic necrology and liber vitae (book of life), both types of lists intended to memorialize the deceased members of a monastic community. Continue reading “Medieval Lists of the Dead: What Are They and Who Reads Them?”

Lists of names: Santa’s in particular

Sean O’Neill; © Condé Nast

by Martha Rust

In a cartoon by Sean O’Neill published in the New Yorker, Santa Claus stands behind a rope barrier looking decidedly not jolly.[1] On the other side of the rope stands a man holding a clipboard with a sheet of paper showing three columns of text. Above the door behind him, a sign reads “Club.” The cartoon’s caption translates Santa’s dour look as outrage: “Not on the list? I invented the list!” Continue reading “Lists of names: Santa’s in particular”

The Politics of Naming: A List by the Wife of Bath

The Ellesmere Manuscript (EL 26 C 9), f. 72 (detail) The Huntington Library, San Marino, California

by Martha Rust

As she begins her tale, Chaucer’s Wife of Bath waxes nostalgic about the olden days in Britain, when King Arthur reigned, the Elf Queen and her “joly compaignye” danced in “many a grene mede,” and all the land was “fulfild of fayerer” (‘fully filled with fairy’).[1] Continue reading “The Politics of Naming: A List by the Wife of Bath”

The Bede Roll for the Church of St. Mary in Sandwich

by Martha Rust

Thanks to an abundant variety of medieval sources, we have a clear view of late-medieval English church-goers from the perspective of the pulpit: that is, from the point of view of those who were charged with inducing lay people to come to church and with ordering their behavior once they were there. From this point of view, we see the laity as an abstract, undifferentiated crowd in need of shushing and containment. Talkative church goers, a treatise on how to behave in church warns, may find that their words are being copied down by devils, devils who were on hand in churches precisely to record such talking out of turn.[1] Continue reading “The Bede Roll for the Church of St. Mary in Sandwich”

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